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Genesis
7:1 And the LORD said unto Noah, Come you and all your house into the ark;
for thee have I seen righteous before me in this generation. |
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Genesis 7:2 Of every clean beast you shall take
to you by sevens, the male and his female: and of beasts that are not clean
by two, the male and his female. |
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Leviticus
11:46 This is the Torah of the beasts, and of the fowl, and of every living
creature that moves in the waters, and of every creature that creeps upon
the earth: |
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Leviticus 11:47 To make a difference between the
unclean and the clean, and between the beast that may be eaten and the beast
that may not be eaten. |
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Deuteronomy
14:6 And every beast that parts the hoof and cleaveth the cleft into two
claws, and chews the cud among the beasts, that you shall eat. |
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Deuteronomy
14:9 These you shall eat of all
that are in the waters: all that have fins and scales shall ye eat: |
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Deuteronomy
14:11 Of all clean birds you shall eat. |
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Deuteronomy 14:3 You shall not eat any
abominable thing |
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Leviticus
11:7 And the swine though he divide the hoof and be clovenfooted yet he
chews not the cud; he is unclean to you. |
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Leviticus 11:41 And every creeping thing that
creeps upon the earth shall be an abomination; it shall not be eaten. |
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Leviticus 11:42 Whatsoever goes upon the belly
and whatsoever goes upon all four or whatsoever has more feet among all
creeping things that creep upon the earth, them you shall not eat; for they
are an abomination. |
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Leviticus 11:13 And these are they which ye
shall have in abomination among the fowls … |
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Leviticus 11:14 And the vulture … |
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Leviticus
20:25 Ye shall therefore put difference between clean beasts and unclean
and between unclean fowls and clean: and ye shall not make your souls
abominable by beast or by fowl or by any manner of living thing that creeps
on the ground, which I have separated from you as unclean. |
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Ezekiel 22:26 Her priests have violated my Torah
<08451> and have profaned mine holy things: they have put no difference
between the holy and profane, neither have they shown difference between the
unclean and the clean … |
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Ezekiel 44:15 But the priests the Levites, the
sons of Zadok … they shall come near to me to minister unto me … |
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Ezekiel 44:23 And they shall teach my people the
difference between the holy and profane, and cause them to discern between
the unclean and the clean. |
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Matthew 15:11 Not that which goes into the mouth
defiles a man; but that which comes out of the mouth, this defiles a man. |
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Matthew
5:17 Think not that I am come to destroy the Torah or the prophets: I am not
come to destroy, but to fulfill. |
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Matthew
5:17 Think not that I am come to destroy the Torah or the prophets: I am not
come to destroy, but to fulfill. |
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Matthew
5:17 Think not that I am come to destroy the Torah or the prophets: I am not
come to destroy, but to fulfill. |
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Matthew 15:11 Not that which goes into the mouth
defiles a man; but that which comes out of the mouth, this defiles a man. |
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Matthew 15:11 Not that which goes into the mouth
defiles a man; but that which comes out of the mouth, this defiles a man. |
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Job 14:4 Who can bring a clean thing out of an unclean?
not one. |
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Matthew 15:11 Not that which goes into the mouth
defiles a man; but that which comes out of the mouth, this defiles a man. |
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Matthew 15:18 But those things which proceed out
of the mouth come forth from the heart; and they defile the man. |
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Matthew 15:1 Then came to Yeshua scribes and Pharisees,
which were of Jerusalem, saying |
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Matthew 15:2 Why do your disciples transgress
the tradition of the elders (Oral Law)? for they wash not their hands when they
eat bread. |
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Source: Wikipedia Encyclopedia |
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The Pharisees (from the Hebrew perushim, from parash,
meaning "to separate") were depending on the time, a political
party, a social movement, and a school of thought among Jews that
flourished during the Second Temple Era (536 BCE – 70 CE). After the destruction
of the Second Temple, Pharisaic Judaism came to be known as Rabbinic
Judaism and then simply as Judaism. The Pharisees were an ancient sect of Judaism.
They existed during the time of rabbis Hillel the Elder and Shammai and
during the time of Jesus. They are the direct predecessor to what
eventually became known as Rabbinic Judaism. |
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Source: Wikipedia Encyclopedia |
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In contrast to other Jewish groups of the time,
such as Sadducees, Pharisees held that the books of the Tanakh (Hebrew
Bible also called the written law) have always been transmitted in parallel
with an oral tradition. They pointed as proof to the text of the Torah
itself where they said many words were left undefined and many procedures
mentioned without explanation or instructions; the reader is assumed to be
familiar with the details from other sources. This parallel set of material
was originally transmitted orally and came to be known as "the oral
law". By the year 200 A.D. much of this material was edited together
into the Mishnah, the core document of rabbinic Judaism. |
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Rabbi’s Torah Oral Torah above Written Torah |
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Luke 11:37 And as he spake, a certain Pharisee
besought him to dine with him: and he went in and sat down to meat. |
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Luke 11:38 And when the Pharisee saw it, he marvelled
that he had not first washed before dinner. |
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Luke 11:39 And the Lord said unto him, Now do ye
Pharisees make clean the outside of the cup and the platter but your inward
part is full of ravening and wickedness. |
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Matthew 15:1 Then came to Yeshua scribes and Pharisees,
which were of Jerusalem, saying |
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Matthew 15:2 Why do your disciples transgress
the tradition of the elders (Oral Law)? for they wash not their hands when they
eat bread. |
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Matthew 15:3 But he answered and said unto them,
Why do you also transgress the commandment of God (Written) by your
tradition (Oral law) ? |
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Matthew 15:9 But in vain they do worship me, teaching
for doctrines the commandments of men (Oral law). |
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Matthew 15:10 And he called the multitude, and said
unto them, Hear, and understand: |
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Matthew 15:11 Not that which goes into the mouth
defiles a man; but that which comes out of the mouth, this defiles a man. |
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Matthew 15:15 Then answered Peter and said unto
him, Declare unto us this parable. |
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Matthew 15:2 Why do your disciples transgress
the tradition of the elders (Oral Law)? for they wash not their hands when they
eat bread. |
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Matthew 15:9 But in vain they do worship me, teaching
for doctrines the commandments of men (Oral law). |
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Matthew 15:11 Not that which goes into the mouth
defiles a man … |
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Matthew 15:20 … but to eat with unwashed hands (not
following Oral Torah) defiles not a man. |
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Matthew 15:2 Why do your disciples transgress
the tradition of the elders (Oral Law)? for they wash not their hands when they
eat bread. |
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Matthew 15:11 Not that which goes into the mouth
defiles a man … |
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Matthew 15:18 But those things which proceed out
of the mouth come forth from the heart ... |
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Matthew 15:20 … but to eat with unwashed hands (not
following Oral Torah) defiles not a man. |
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1) The Torah tells us what may be eaten (clean)
and what may not be eaten (unclean) |
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2) The Torah defines food as that which may be
eaten (clean) |
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3) Yeshua taught Torah as the ‘sod’ (spiritual,
mystical) level which is the ‘heart’ meaning of Torah |
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4) When teaching Torah at the ‘sod’ level, Yeshua
instructs his disciples that they are to follow His Torah (written Torah
with the help of the Holy Spirit who writes the Torah upon the heart of a
believer in Yeshua) rather than the ‘Oral Law’ of the Pharisees |
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5) Yeshua taught His disciples in Matthew 15
that if you follow the ‘Oral law’ (wash your hands which causes your hands
to be clean) but have an ‘evil heart’ then you are still ‘unclean’ to Him. |
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6) Yeshua did not teach His disciples that they
can eat anything they want. He was teaching them the ‘sod’ level (the heart
meaning) of what it means to be ‘clean’ vs ‘unclean’. |
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7) When Yeshua ate with a Pharisee (who followed
‘Oral law’) in Luke 11, He did not wash His hands before he ate (thus
violating ‘Oral law’ but not written Torah) |
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Acts 10:9 On the morrow, as they went on their
journey and drew nigh unto the city, Peter went up upon the housetop to
pray about the sixth hour: |
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Acts 10:10 And he became very hungry, and would
have eaten: but while they made ready, he fell into a trance |
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Acts
10:12 Wherein were all manner of fourfooted beasts of the earth and wild
beasts and creeping things and fowls of the air. |
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Acts 10:13 And there came a voice to him, Rise, Peter;
kill and eat. |
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Acts 10:14 But Peter said, Not so, Lord; for I
have never eaten any thing that is common or unclean. |
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Acts 10:15 And the voice spake unto him again
the second time, What God has cleansed, that call not thou common. |
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Acts 10:16 This was done thrice: and the vessel
was received up again into heaven. |
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Numbers 12:6 And he said … I the LORD will make
myself known unto him in a vision, and will speak unto him in a dream. |
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Numbers 12:8 … in dark speeches <02420>;
and the similitude of the LORD shall he behold: |
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2420 hd'yxi chiydah {khee-daw'} 1) riddle, difficult question, parable,
enigmatic saying or question,
perplexing saying or question |
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Acts 10:1 There was a certain man in Caesarea
called Cornelius, a centurion of the band called the Italian band |
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Acts 10:2 A devout man and one that feared God
with all his house … |
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Deuteronomy
17:19 … that he may learn to fear the LORD his God, to keep all the words
of this Torah <08451> and these statutes, to do them: |
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Acts 10:3 He saw in a vision evidently about the
ninth hour of the day an angel of God coming in to him and saying unto him,
Cornelius. |
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Acts 10:5 And now send men to Joppa and call for
one Simon, whose surname is Peter: |
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Acts 10:6 He lodges with one Simon a tanner,
whose house is by the sea side: he shall tell you what you ought to do. |
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Acts 10:7 And when the angel which spake unto
Cornelius was departed, he called two of his household servants and a devout
soldier of them that waited on him continually |
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Acts 10:8 And when he had declared all these things
unto them, he sent them to Joppa. |
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Acts 10:9 On the morrow, as they went on their
journey and drew nigh unto the city, Peter went up upon the housetop to
pray about the sixth hour: |
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Acts 10:10 And he became very hungry, and would
have eaten: but while they made ready, he fell into a trance |
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Acts 10:11 And saw heaven opened and a certain
vessel descending unto him as it had been a great sheet knit at the four
corners and let down to the earth: |
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Mark 5:25 And a certain woman which had an issue
of blood twelve years |
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Mark 5:26 And had suffered many things of many
physicians and had spent all that she had and was nothing bettered but
rather grew worse |
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Mark 5:27 When she had heard of Yeshua came in
the press behind and touched his garment [Tzi-Tzit]. |
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Numbers 15:37 And the LORD spake unto Moses,
saying, |
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Numbers 15:38 Speak unto the children of Israel
and bid them that they make them fringes in the borders of their garments
throughout their generations and that they put upon the fringe of the borders
a ribbon of blue: |
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Numbers 15:39 And it shall be unto you for a fringe
that you may look upon it and remember all the commandments of the Lord and
do them and that you seek not after your own heart and your own eyes, after
which you use to go a whoring |
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Numbers 15:40 That you remember, and do all my
commandments and be holy unto your God. |
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Mark 5:28 For she said, If I may touch but his
clothes [follow Torah], I shall be whole. |
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Mark 5:29 And straightway the fountain of her
blood was dried up; and she felt in her body that she was healed of that
plague [the punishment of exile into the nations]. |
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Acts
10:12 Wherein were all manner of fourfooted beasts of the earth and wild
beasts and creeping things and fowls of the air. |
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2 Kings 15:29 In the days of Pekah king of
Israel came Tiglathpileser king of Assyria, and took Ijon, and
Abelbethmaachah, and Janoah and Kedesh and Hazor and Gilead and Galilee all
the land of Naphtali and carried them captive to Assyria. |
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Hosea
1:2 The beginning of the word of the LORD by Hosea. And the LORD said to
Hosea, Go, take unto thee a wife of whoredoms and children of whoredoms:
for the land hath committed great whoredom, departing from the LORD. |
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Hosea 1:3 So he went and took Gomer the daughter
of Diblaim; which conceived and bare him a son. |
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Hosea 1:3 So he went and took Gomer the daughter
of Diblaim; which conceived and bare him a son. |
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Hosea 1:4 And the LORD said unto him, Call his
name Jezreel … |
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Hosea 1:6 And she conceived again, and bare a daughter.
And God said unto him, Call her name Lo ruhamah: for I will no more have
mercy upon the house of Israel; but I will utterly take them away. |
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Hosea 1:8 Now when she had weaned Lo ruhamah, she
conceived and bare a son. |
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Hosea 1:9 Then said God, Call his name Lo ammi:
for you are not my people and I will not be your God. |
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Hosea 1:10 Yet the number of the children of
Israel shall be as the sand of the sea which cannot be measured nor
numbered |
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Hosea 1:10 … it shall come to pass, that in the
place where it was said unto them, You are not my people, there it shall be
said unto them, You are the sons of the living God. |
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John 1:12 But as many as received him to them
gave he power to become the sons of God even to them that believe on his
name: |
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Ezekiel 8:6 He said furthermore unto me, Son of
man, see thou what they do? even the great abominations that the house of
Israel commits here that I should go far off from my sanctuary? but turn
thee yet again and you shall see greater abominations. |
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Ezekiel 8:9 And he said unto me, Go in and
behold the wicked abominations that they do here. |
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Ezekiel 8:10 So I went in and saw; and behold
every form of creeping things and abominable beasts and all the idols of
the house of Israel portrayed upon the wall round about. |
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Hosea 9:3 They shall not dwell in the LORD'S
land; but Ephraim shall return to Egypt and they shall eat unclean things in
Assyria. |
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Psalm 115:4 Their idols are silver and gold, the
work of men's hands. |
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Psalm 115:8 They that make them are like unto
them |
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Hosea
2:18 And in that day will I make a covenant for them with the beasts of the
field and with the fowls of heaven and with the creeping things of the
ground … |
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Hosea 2:19 And I will betroth you unto me for
ever; yea, I will betroth thee unto me in righteousness, and in judgment,
and in lovingkindness, and in mercies. |
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Hosea 2:20 I will even betroth thee unto me in
faithfulness: and you shall know the LORD. |
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Acts 10:13 And there came a voice to him, Rise, Peter;
kill <2380> and eat. |
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2380 qu,w thuo {thoo'-o} •
kill 8, sacrifice 3, do sacrifice
1) to sacrifice, immolate 2) to slay, kill 2a) of the paschal lamb
3) slaughter |
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Genesis
31:54 Then Jacob offered sacrifice <02077> upon the mount and called
his brethren to eat bread: and they did eat bread and tarried all night in
the mount. |
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2077 xb;z< zebach {zeh'-bakh} •
sacrifice 155, offerings 1) sacrifice
1d) the covenant sacrifice 1g) thank offering |
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Acts 10:13 And there came a voice to him, Rise, Peter;
kill <2380> and eat. |
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2380 qu,w thuo {thoo'-o} •
kill 8, sacrifice 3, do sacrifice
1) to sacrifice, immolate 2) to slay, kill 2a) of the paschal lamb
3) slaughter |
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Leviticus 3:1 And if his oblation <07133> be
a sacrifice <02077>… |
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7133 !B'r>qo qorban • from 07126; 1)
offering, oblation |
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7126 br;q' qarab 1) to come near, approach, enter into, draw near |
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Leviticus 3:1 And if his oblation <07133> be
a sacrifice <02077> of peace offering <08002>… |
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8002 ~l,v, shelem 1) peace offering, requital, sacrifice for alliance or
friendship |
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Leviticus 3:1 And if his oblation <07133> be
a sacrifice <02077> of peace offering <08002>… |
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Leviticus 3:2 And he shall lay his hand upon the
head of his offering and kill it … |
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Leviticus 3:3 And he shall offer of the
sacrifice of the peace offering an offering made by fire unto the LORD … |
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Acts 10:14 But Peter said, Not so, Lord; for I
have never eaten any thing that is common or unclean. |
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Acts 10:15 And the voice spake unto him again
the second time, What God has cleansed, that call not thou common. |
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Acts 10:16 This was done thrice: and the vessel
was received up again into heaven. |
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Acts 10:17 Now while Peter doubted in himself
what this vision which he had seen should mean … |
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Acts 10:19 While Peter thought on the vision,
the Spirit said unto him, Behold, three men seek you. |
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Acts 10:20 Arise therefore and get thee down and
go with them doubting nothing |
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Acts 10:21 Then Peter went down to the men which
were sent unto him from Cornelius; and said, Behold, I am he whom ye seek:
what is the cause wherefore ye are come? |
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Acts 10:28 And he said unto them, Ye know how
that it is an unlawful thing [violation of Rabbinic Oral Law] for a man
that is a Jew to keep company or come unto one of another nation [eat with
someone who is not a Rabbinic Jew] … |
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Leviticus
20:25 Ye shall therefore put difference between clean beasts and unclean
and between unclean fowls and clean: and ye shall not make your souls
abominable by beast or by fowl or by any manner of living thing that creeps
on the ground, which I have separated from you as unclean. |
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"Moses received the Torah from Sinai and
transmitted it Joshua. Joshua transmitted it to the Elders, the Elders to
the Prophets, and the Prophets transmitted it to the Men of the Great
Assembly. They [the Men of the Great Assembly] said three things: Be
deliberate in judgment, raise many students, and make a protective fence
for the Torah." |
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TALMUD: AVODA ZARA 37-43 |
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Weekly Daf |
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(Ohr Somayach: Rabbi Mendel Weinbach) |
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The conclusion of the Gemara is that the
prohibition against food cooked by a non-Jew is of rabbinical origin either
to discourage intimacy in dining with non-Jews which may lead to eating
their non-kosher food (Rashi) or to discourage the social contact which may
lead to intermarriage (Tosefot). |
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Acts 10:28 And he said unto them, Ye know how
that it is an unlawful thing for a man that is a Jew to keep company or
come unto one of another nation but God has shown me that I should not call
any man common or unclean. |
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Matthew 4:19 And he said unto them, Follow me
and I will make you fishers of men. |
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YHVH had a vision about eating unclean things. According
to Torah, the message of a prophetic vision is given by YHVH in the form of
a parable or riddle. |
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In Peter’s case, this was the spiritual meaning
of the vision. Peter was playing the prophetic role of Rabbinic Judaism.
YHVH wants Rabbinic Judaim to accept and have table fellowship with the
non-Jewish Ephraimites who believe that Yeshua is the Messiah as a way of drawing
near (Korban) to the God of Israel by presenting to him a peace offering (friendship
between Ephraim and Judah) |
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YHVH was NOT instruction Peter to begin eating
unclean food. |
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Acts
15:19 Wherefore my sentence is, that we trouble not them which from among
the Gentiles are turned <1994> to God: |
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Acts 15:20 But that we write unto them that they
abstain from pollutions of idols, and from fornication and from things
strangled and from blood. |
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3) Abstain from things strangled |
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4156 pnikto,j pniktos • strangled 3 |
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1a) what is strangled, i.e. an animal deprived
of life without the shedding of blood |
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Acts 15:20 But that we write unto them that they
abstain from pollutions of idols, and from fornication and from things
strangled <4156> … |
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Leviticus 11:45 For I am the LORD that brings
you up out of the land of Egypt to be your God: ye shall therefore be holy
for I am holy. |
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Leviticus 11:47 To make a difference between the
unclean and the clean and between the beast that may be eaten and the beast
that may not be eaten. |
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Leviticus 17:10 And whatsoever man there be of
the house of Israel or of the strangers that sojourn among you that eats
any manner of blood; I will even set my face against that soul that eats
blood and will cut him off from among his people. |
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Acts 15:21 For Moses of old time has in every
city them that preach him being read in the synagogues every sabbath day. |
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In Acts 15, non-Jews who believe that Yeshua is
the Messiah is to obstain from eating ‘things strangled’ which is the
improper way of killing an animal (which is clean) to eat and blood |
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2) In Leviticus, the God of Israel instructs
both the native born and the sojourner (non-Jew) to eat clean food (which
includes animals which are properly killed) but to not eat blood |
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1 Timothy 4:1 Now the Spirit speaks expressly,
that in the latter times some shall depart from the faith … |
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1 Timothy 4:3 … commanding to abstain from meats
which God has created to be received with thanksgiving of them which
believe and know the truth. |
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1 Timothy 4:4 … nothing to be refused, if it be
received with thanksgiving: |
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1 Timothy 4:5 For it is sanctified by the word
of God and prayer. |
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1 Timothy 4:3 … commanding to abstain from meats
<1033>, which God has created to be received … of them which believe
and know the truth. |
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1 Timothy 4:5 For it is sanctified by the word
of God and prayer. |
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1033 brw/ma broma 1) that which is eaten, food |
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2 Timothy 3:1 This know also, that in the last
days perilous times shall come. |
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2 Timothy 3:13 But evil men and seducers shall
wax worse and worse, deceiving … |
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2 Timothy 4:4 And they shall turn away their ears
… |
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Psalm 78:1 Give ear, O my people, to my Torah:
incline your ears to the words of my mouth. |
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2 Timothy 3:1 This know also, that in the last
days perilous times shall come. |
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2 Timothy 3:13 But evil men and seducers shall
wax worse and worse, deceiving … |
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2 Timothy 4:4 And they shall turn away their ears
from the truth … |
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Psalm 119:142 Your righteousness is an
everlasting righteousness and your Torah <08451> is the truth. |
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Psalm 119:151 Your are near, O LORD; and all
your commandments are truth. |
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Malachi 2:1 And now, O ye priests, this
commandment is for you. |
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Malachi 2:6 The Torah <08451> of truth was
in his mouth … |
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1 Timothy 4:1 Now the Spirit speaks expressly,
that in the latter times some shall depart from the faith (following Torah
in Messiah) … |
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2 Timothy 3:1 This know also, that in the last
days perilous times shall come. |
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2 Timothy 3:13 But evil men and seducers shall
wax worse and worse, deceiving … |
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2 Timothy 4:4 And they shall turn away their ears
from the truth (following Torah in Messiah) … |
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2 Timothy 1:1 Paul … |
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2 Timothy 1:2 To Timothy … |
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2 Timothy 3:15 And that from a child you have
known the holy scriptures … |
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1
Timothy 4:1 Now the Spirit speaks expressly, that in the latter times some
shall depart from the faith (following Torah in Messiah) … |
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1 Timothy 4:3 … commanding to abstain from (eating
only food) meats which God has created to be received with thanksgiving of
them which believe and know the truth (follow Torah in Messiah). |
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1
Timothy 4:4 … nothing to be refused (by those who know the truth and follow
Torah) , if it be received with thanksgiving: |
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1 Timothy 4:5 For it (food eaten by those who
know the truth and follow Torah in Messiah) is sanctified by the word of
God and prayer. |
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1) Timothy was taught the Torah (II Timothy 3:15) |
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2) Those that know the truth (follow Torah and
know the difference between ‘clean’ and ‘unclean’) are to eat their food
with ‘thanksgiving’ because it is sanctified by being ‘clean’ (I Timothy
4:1-5) |
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3) In the last days, evil men will turn others
away from following the truth (Torah) by saying that you can eat anything
you want without the restrictions which the Torah teaches (I Timothy 4:1-5) |
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On-Line Orders |
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www.hebroots.org/hhmi.html |
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Notes