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John
1:17 For the Torah was given by Moses
but grace and truth came by Yeshua HaMashiach. |
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John
1:17 For the Torah was given by
Moses but grace and truth came by Yeshua HaMashiach. |
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John
1:17 For the Torah was given by
Moses but grace and truth came by Yeshua HaMashiach. |
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John 1:17
For the Torah was given by Moses but grace and truth came by Yeshua
HaMashiach. |
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The Torah was given by Moses |
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The Torah is truth |
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The Torah is grace |
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The grace and the truth of the Torah came by
Yeshua HaMashiach |
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Yeshua gave the Torah |
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John
1:17 For the Torah was given by Moses
but grace and truth came by Yeshua HaMashiach. |
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Exodus 24:12 And the LORD said unto Moses, Come
up to me into the mount, and be there: and I will give you tables of stone
and a Torah and commandments which I have written; that you may teach them. |
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Deuteronomy 4:44 And this is the Torah which
Moses set before the children of Israel: |
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John
1:17 For the Torah was given by
Moses but grace and truth came by Yeshua HaMashiach. |
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Isaiah 33:22 For the LORD is our judge, the LORD
is our lawgiver, the LORD is our king; he will save us. |
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James 4:12 There is one lawgiver, who is able to
save and to destroy: who are you that judges another? |
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John
1:17 For the Torah was given by
Moses but grace and truth came by Yeshua HaMashiach. |
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Psalm 119:142 Your righteousness is an
everlasting righteousness and your Torah <08451> is the truth. |
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Psalm 119:151 Your are near, O LORD; and all
your commandments are truth. |
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Malachi 2:1 And now, O ye priests, this
commandment is for you. |
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Malachi 2:6 The Torah <08451> of truth was
in his mouth … |
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John
1:17 For the Torah was given by
Moses but grace and truth came by Yeshua HaMashiach. |
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Exodus 34:6 And the LORD passed by before him,
and proclaimed, The LORD, The LORD God, merciful and gracious,
longsuffering, and abundant in goodness and truth, |
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Exodus 34:7 Keeping mercy for thousands, forgiving
iniquity and transgression and sin … |
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Romans 3:20 … for by the Torah is the knowledge
of sin |
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Romans 7:7 What shall we say then? Is the Torah
sin? God forbid. Nay, I had not known sin but by the Torah: for I had not
known lust except the Torah had said You shall not covet. |
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1 John 3:4 Whosoever commits sin transgresses
also the Torah: for sin is the transgression of the Torah. |
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Isaiah 58:1 Cry aloud, spare not, lift up thy
voice like a trumpet, and show my people their transgression and the house
of Jacob their sins. |
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Ezekiel 18:30 Therefore I will judge you, O
house of Israel every one according to his ways says the Lord GOD. Repent
and turn yourselves from all your transgressions so iniquity shall not be
your ruin. |
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Ezekiel 18:21 But if the wicked will turn from
all his sins that he has committed, and keep all my statutes, and do that
which is lawful and right, he shall surely live, he shall not die. |
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Ezekiel 18:22 All his transgressions that he has
committed, that shall not be mentioned unto him: In his righteousness that
he has done (repent) he shall live. |
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Ezekiel 18:23 Have I any pleasure at all that
the wicked shall die says the Lord God: and not that he should return
(repent) from his ways and live? For I have no pleasure in the death of him
that dies, says the Lord God: wherefore turn yourselves, and you shall
live. |
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Romans 3:23 For all have sinned and come short
of the glory of God; |
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James 2:10 For whosoever shall keep the whole
Torah and yet offend in one point, he is guilty of all. |
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1 John 3:4 Whosoever commits sin transgresses
also the Torah: for sin is the transgression of the Torah. |
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Exodus 19:5 Now therefore, if ye will obey my
voice indeed and keep my covenant … |
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Exodus 34:27 And the LORD said unto Moses, Write
thou these words: for after the tenor of these words I have made a covenant
with thee and with Israel. |
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Isaiah 24:5 The earth also is defiled under the
inhabitants thereof; because they have transgressed the Torah <08451>
changed the ordinance, broken the everlasting covenant. |
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Hosea 8:1 Set the trumpet to your mouth … because
they have transgressed my covenant, and trespassed against my Torah
<08451>. |
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Psalm 78:10 They kept not the covenant of God,
and refused to walk in his Torah <08451>. |
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Amos 2:4 Thus says the LORD; For three
transgressions of Judah, and for four, I will not turn away the punishment thereof;
because they have despised the Torah <08451> of the LORD and have not
kept his commandments … |
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Deuteronomy 11:28 And a curse, if ye will not
obey the commandments of the LORD your God … |
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Deuteronomy 27:26 Cursed be he that confirms not
all the words of this Torah to do them. And all the people shall say, Amen. |
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Ezekiel 18:20 The soul that sins, it shall die … |
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Romans 6:23 For the wages of sin is death … |
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James 1:15 Then when lust has conceived, it
brings forth sin: and sin, when it is finished, brings forth death. |
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Deuteronomy 21:22 And if a man has committed a sin
worthy of death, and he be to be put to death, and you hang him on a tree: |
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1 Peter 2:24 Who his own self bare our sins in
his own body on the tree, that we, being dead to sins, should live unto
righteousness: by whose stripes you were healed. |
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John
1:17 For the Torah was given by
Moses but grace and truth came by Yeshua HaMashiach. |
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Matthew 9:6 But that ye may know that the Son of
man has power on earth to forgive sins … |
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Mark 2:5 When Yeshua saw their faith, he said
unto the sick of the palsy, Son, your sins be forgiven you. |
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David proclaimed those who are blessed by the
God of Israel whose transgressions, sins, and iniquities are forgiven. In
Psalm / Tehillim 32:1-2, 5 it is written: |
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Psalm 32:1 Blessed is he whose transgression is forgiven,
whose sin is covered. |
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Psalm 32:2 Blessed is the man unto whom the Lord
imputes not iniquity and in whose spirit there is no guile |
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Psalm 32:5 I acknowledged my sin unto thee, and
mine iniquity have I not hid. I said, I will confess my transgressions unto
the Lord; and you forgave my iniquity of my sin. |
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Isaiah 53:4 Surely he has borne our griefs, and
carried our sorrows: yet we did esteem him stricken, smitten of God and
afflicted. |
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Isaiah 53:5 But he was wounded for our
transgression, he was bruised for our iniquities: the chastisement of our
peace was upon him: and with his stripes we are healed. |
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Isaiah 53:6 All we like sheep have gone astray:
we have turned every one to his own way; and the Lord has laid upon him the
iniquity of us all. |
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2 Corinthians 5:21 For he has made him to be sin
for us, who knew no sin; that we might be made the righteousness of God in
him. |
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It is the blood which makes an atonement for the
soul of man. In Leviticus / Vayikra 17:11 it is written: |
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Leviticus 17:11 For the life of the flesh is in
the blood: and I have given it to you upon the altar to make an atonement
for your souls: for it is the blood that makes an atonement for the soul. |
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John 1:29 … Behold the Lamb of God which takes
away the sin of the world. |
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By accepting Yeshua as your personal Lord and
Savior and by trusting in His shed blood, our sins are forgiven. |
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Romans 3:24 Being justified freely by the grace
through the redemption that is in Yeshua HaMashiach: |
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Romans 3:25 Which God has set forth to be a
propitiation through faith in his blood, to declare his righteousness for
the remission of sins that are past, through the forbearance of God. |
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We are forgiven of our sins by the blood of Yeshua.
In Ephesians 1:7 it is written: |
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Ephesians 1:7 In whom we have redemption through
his (Yeshua’s) blood the forgiveness of sins according to the riches of his
grace. |
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Exodus 20:2 I am the LORD thy God, which have brought
thee out of the land of Egypt, out of the house of bondage. |
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Exodus 20:6 And showing mercy unto thousands of
them that love me, and keep my commandments. |
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John 14:15 If ye love me, keep my commandments. |
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Exodus 20:6 And showing mercy unto thousands of
them that love me and keep my commandments. |
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Psalm 103:17 But the mercy of the LORD is from
everlasting to everlasting … |
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Psalm 103:18 To such as keep his covenant and to
those that remember his commandments to do them. |
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Psalm 119:29 … grant me your Torah graciously. |
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Proverbs 31:26 She opens her mouth with wisdom;
and in her tongue is the Torah of kindness. |
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Zechariah 7:11 But they refused to hearken, and
pulled away the shoulder, and stopped their ears, that they should not hear. |
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Zechariah 7:12 Yea, they made their hearts as an
adamant stone, lest they should hear the Torah and the words which the LORD
of hosts hath sent in his spirit by the former prophets: therefore came a
great wrath from the LORD of hosts. |
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Ezekiel 36:26 A new heart also will I give you
and a new spirit will I put within you … |
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Ezekiel 36:27 And I will put my spirit within
you and cause you to walk in my statutes, and you shall keep my judgments,
and do them. |
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Romans 7:22 For I delight in the Torah of God
after the inward man: |
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Through the New Covenant (Brit Chadashah) and
the faith in the blood of Yeshua to
forgive us of our wrong deeds, we can have forgiveness of our sins by God
the Father. |
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Hebrews 10:16 This is the (renewed) covenant
that I will make with them after those days, says the Lord, I will put my
Torah into their hearts, and in their minds will I write them (Jeremiah / Yermiyahu
31:33). |
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Hebrews 10:17 And their sins and iniquities will
I remember no more. (Jeremiah / Yermiyahu 31:34) |
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If we confess our sins before God the father and
trust in the shed blood of Yeshua to forgive us of our sins, we will be
cleansed. In I John / Yochanan 1:7-9 it is written: |
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1 John 1:7 If we walk in the light, and he is in
the light, we have fellowship one with another, and the blood of Yeshua
HaMashiach cleanses us from all sin. |
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1 John 1:8 If we say that we have no sin, we
deceive ourselves, and the truth is not in us. |
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1 John 1:9 If we confess our sins, he is
faithful and just to forgive us of our sins, and to cleanse us from all
unrighteousness. |
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Those whose sins are forgiven by the God of
Israel through the shed blood of Yeshua on the tree are commanded by Him to
forsake their sinful ways. |
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2 Timothy 2:19 Nevertheless, the foundation of
God stands sure, having this seal, the Lord knows them that are his. And,
Let every one that names the name of Messiah depart from iniquity. |
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Matthew
5:17 Think not that I am come to destroy the Torah or the prophets: I am not
come to destroy, but to fulfill. |
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Matthew
5:17 Think not that I am come to destroy the Torah or the prophets: I am not
come to destroy, but to fulfill. |
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Matthew
5:17 Think not that I am come to destroy the Torah or the prophets: I am not
come to destroy, but to fulfill. |
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Matthew
5:17 Think not that I am come to destroy the Torah or the prophets: I am not
come to destroy, but to fulfill. |
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Matthew
5:18 For verily I say unto you, Till heaven and earth pass, one jot or one
tittle shall in no wise pass from the Torah, till all be fulfilled. |
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Matthew
5:18 For verily I say unto you, Till heaven and earth pass, one jot or one
tittle shall in no wise pass from the Torah, till all be fulfilled. |
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Matthew
5:18 For verily I say unto you, Till heaven and earth pass, one jot or one
tittle shall in no wise pass from the Torah, till all be fulfilled. |
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Matthew
5:18 For verily I say unto you, Till heaven and earth pass, one jot or one
tittle shall in no wise pass from the Torah, till all be fulfilled. |
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Rabbi’s Torah Oral Torah above Written Torah |
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Source: Wikipedia Encyclopedia |
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The Pharisees (from the Hebrew perushim, from parash,
meaning "to separate") were depending on the time, a political
party, a social movement, and a school of thought among Jews that
flourished during the Second Temple Era (536 BCE – 70 CE). After the destruction
of the Second Temple, Pharisaic Judaism came to be known as Rabbinic
Judaism and then simply as Judaism. The Pharisees were an ancient sect of Judaism.
They existed during the time of rabbis Hillel the Elder and Shammai and
during the time of Jesus. They are the direct predecessor to what
eventually became known as Rabbinic Judaism. |
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Source: Wikipedia Encyclopedia |
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In contrast to other Jewish groups of the time,
such as Sadducees, Pharisees held that the books of the Tanakh (Hebrew
Bible also called the written law) have always been transmitted in parallel
with an oral tradition. They pointed as proof to the text of the Torah
itself where they said many words were left undefined and many procedures
mentioned without explanation or instructions; the reader is assumed to be
familiar with the details from other sources. This parallel set of material
was originally transmitted orally and came to be known as "the oral
law". By the year 200 A.D. much of this material was edited together
into the Mishnah, the core document of rabbinic Judaism. |
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Talmud: Barachot 5a |
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R. Levi b. Hama says further in the name of R.
Simeon b. Lakish: What is the meaning of the verse: |
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Exodus 24:12 … And I will give thee the tables
of stone, and the law and the commandment, which I have written that thou
mayest teach them? |
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Talmud: Barachot 5a |
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1) ‘Tables of stone’: these are the ten
commandments; |
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2) ‘the law’: this is the Pentateuch; |
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3) ‘the commandment’: this is the Mishnah; |
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4) ‘which I have written’: these are the Prophets
and the Hagiographa; |
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5) ‘that thou mayest teach them’: this is the
Gemara. |
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It
teaches [us] that all these things were given to Moses on Sinai. |
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Talmud: Eruvin 21b |
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My son, be more careful in [the observance of]
the words of the Scribes than in the words of the Torah, for in the laws of
the Torah there are positive and negative precepts; but, as to the laws of
the Scribes, whoever transgresses any of the enactments of the Scribes
incurs the penalty of death. |
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Talmud: Pesachim 115a |
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And even on the view that precepts cannot
nullify each other, that applies only to a Biblical [precept] with a
Biblical [precept], or a Rabbinical [precept] with a Rabbinical [precept],
but in the case of a Scriptural and a Rabbinical [precept], the Rabbinical [one]
comes and nullifies the Scriptural [one]. |
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“If
there are 1,000 Prophets, all of them of the stature of Elijah and Elisha, giving
a certain interpretation, and 1001 Rabbis giving the opposite
interpretation, you shall ‘incline after the majority’ (Exodus 23:2) and
the law is according to the 1001 Rabbis, not according to the 1,000
venerable prophets … God did not permit us to learn from the prophets only
from the Rabbis who are men of logic and reason.” |
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Pesitka Rabbati Section 3 |
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A
person must not say, “ I will not
keep the |
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commandment of the elders because they are not |
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from the Torah.” The Almighty says to such a |
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person, “NO My Son! Rather all that they decree |
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upon you, Observe! As it is written, According to |
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the instruction which they teach you (Deut.
17:11) |
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EVEN I (YHVH) MUST OBEY THEIR DECREE, |
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as it is written, You will decree and HE will
fulfill |
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it (Job 22:28) |
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Talmud: Eruvin 13b |
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R. Abba stated in the name of Samuel: For three
years there was a dispute between Beth Shammai and Beth Hillel, the former
asserting, ‘The halachah is in agreement with our views’ and the latter
contending, ‘The halachah is in agreement with our views’. Then a bath kol
[heavenly voice] issued announcing, ‘[The utterances of] both are the words
of the living God but the halachah is in agreement with the rulings of Beth
Hillel’. |
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Talmud: Baba Metzia 59b |
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It has been taught: On that day R. Eliezer
brought forward every imaginable argument but they [the other rabbis] did
not accept them. Said he to them: ‘If the halachah agrees with me, let this
carob-tree prove it!’ Thereupon the carob-tree was torn a hundred cubits
out of its place — others affirm, four hundred cubits. ‘No proof can be
brought from a carob-tree,’ they retorted. |
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Talmud: Baba Metzia 59b |
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Again he said to them: ‘If the halachah agrees
with me, let the stream of water prove it!’ Whereupon the stream of water
flowed backwards — ‘No proof can be brought from a stream of water,’ they
rejoined. |
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Talmud: Baba Metzia 59b |
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Again he said to them: ‘If the halachah agrees
with me, let it be proved from Heaven!’ Whereupon a Heavenly Voice cried
out: ‘Why do ye dispute with R. Eliezer, seeing that in all matters the
halachah agrees with him!’ |
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Talmud: Baba Metzia 59b |
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But R. Joshua arose and exclaimed: ‘It is not in
heaven.’ What did he mean by this? — Said R. Jeremiah: That the Torah had already
been given at Mount Sinai; we pay no attention to a Heavenly Voice, because
Thou hast long since written in the Torah at Mount Sinai, After the
majority [of rabbis] must one incline [accept their ruling]. |
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Rabbi’s Torah Oral Torah above Written Torah |
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The Oral law (Talmud) is above the written law |
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Don’t listen to the prophets even if they are
correct if it doesn’t agree with the rabbis |
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Don’t listen to a heavenly voice if it disagrees
with the rabbis |
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YHVH must follow the teachings of the rabbis |
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John
7:16 Yeshua answered them, and
said, My doctrine is not mine but his that sent me. |
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John 8:28 Then said Yeshua unto them … as my
Father has taught me, I speak these things. |
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John
12:49 For I have not spoken of myself; but the Father which sent me, he
gave me a commandment, what I should say, and what I should speak. |
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John 14:24 … the word which ye hear is not mine
but the Father's which sent me. |
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Matthew 15:2 Why do thy disciples transgress the
tradition of the elders? (Oral law) for they wash not their hands when they
eat bread. |
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Talmud: Berachot 19a |
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R. Joshua b. Levi further said: In twenty-four
places we find that the Beth din inflicted excommunication for an insult to
a teacher, and they are all recorded in the Mishnah. |
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R. Eleazar asked him, Where? He replied: See if
you can find them. He went and examined and found three cases: one of a scholar
who threw contempt on the washing of the hands, another of one who made
derogatory remarks about scholars after their death, and a third of one who
made himself too familiar towards heaven. |
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Luke 11:37 And as he spake, a certain Pharisee
besought him to dine with him: and he went in and sat down to meat. |
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Luke 11:38 And when the Pharisee saw it, he marvelled
that he had not first washed before dinner. |
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Luke 11:39 And the Lord said unto him, Now do ye
Pharisees make clean the outside of the cup and the platter but your inward
part is full of ravening and wickedness. |
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Matthew 15:3 But he answered and said unto them,
Why do ye also transgress the commandment of God (destroy the written Torah)
by your tradition (Oral law interpretation) ? |
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John 5:8
Yeshua said unto him, Rise, take up your bed and walk. |
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John 5:9 … and on the same day was the sabbath. |
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John 5:10 The Jews therefore said unto him that
was cured, It is the sabbath day: it is not lawful (Oral law) for you to
carry thy bed. |
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Talmud: Shabbat 73a |
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1. Sowing 11.
Baking |
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2. Plowing 12.
Shearing wool |
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3. Reaping 13.
Washing wool |
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4. Binding sheaves 14.
Beating wool |
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5. Threshing 15.
Dyeing wool |
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6. Winnowing 16.
Spinning |
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7. Selecting
17. Weaving |
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8. Grinding 18.
Making two loops |
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9. Sifting
19. Weaving two threads |
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10. Kneading 20.
Separating two threads |
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Talmud: Shabbat 73a |
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21.
Tying 31.
Cutting hide up |
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22.
Untying 32.
Writing two letters |
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23.
Sewing two stitches 33. Erasing
two letters |
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24.
Tearing 34.
Building |
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25.
Trapping 35.
Tearing a building down |
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26.
Slaughtering 36.
Extinguishing a fire |
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27.
Flaying 37.
Kindling a fire |
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28.
Salting meat 38.
Hitting with a hammer |
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29.
Curing hide 39.
Taking an object from |
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30.
Scraping hide one
domain to another |
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Matthew 12:1
At that time Yeshua went on the sabbath day through the corn; and his
disciples were hungry and began to pluck the ears of corn and to eat. |
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Matthew 12:2 But when the Pharisees saw it, they
said unto him, Behold, thy disciples do that which is not lawful (Oral Law)
to do upon the sabbath day. |
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Jeremiah 6:16 Thus says the LORD … ask for the old
paths, where is the good way, and walk therein, and ye shall find rest for
your souls. |
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Matthew 11:29 Take my yoke upon you, and learn
of me; for I am meek and lowly in heart: and ye shall find rest unto your
souls. |
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Matthew 11:30
For my yoke is easy, and my burden is light. |
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On-Line Orders |
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www.hebroots.org/hhmi.html |
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Notes