Date: Tue, 29 Jul 2003 01:25:57 +0000
From: Tony Robinson
To: <heb_roots_chr@hebroots.org>
Subject: A BRIEF SURVEY OF EARLY CHURCH HISTORY

A Brief Survey of Early Church History

by Tony Robinson
tnt_robinson@worldnet.att.net

This is the first of five articles examining the "Seeds of
Separation" planted within the body of Messiah. These seeds of
separation caused non-Jewish believers to reject the Torah (Law) and
separate from the Messianic Jewish believers. This first article is a
general overview of Church history as it relates to the theme of
"Seeds of Separation."

The study of the early Christian Church is crucial to our
understanding of how and why Christians parted ways from their Messianic
Jewish brothers and ultimately separated from their Hebraic roots. The
following survey illustrates the chasm that developed quickly between
Jewish people and the Christian church after the first and second
centuries, as well as how Christianity systematically substituted pagan
practices for biblical ones. The events of this turbulent time in
Jewish-Christian history mark what would be an 1800-year split that God
never intended for His redeemed. The following is easily verified in
Church history books and in the writings of the early Church Fathers.

Soon after the deaths of the apostles there began the sowing of
seeds in the Body of Messiah that would eventually cause non-Jewish
believers to separate from Jewish believers. This can be demonstrated
simply by noting that the early Church Fatherssome of whom were even
contemporaries of the Apostles began to introduce anti-Semitic [1]
doctrines and practices.

The Church Fathers Spoke!

First, Israel's birthright as Adonai's chosen people was
stolen. The so-called Epistle of Barnabas (written approximately 135
CE) spiritualized the Tanakh, claiming that it only prefigured
Messiah and the Christian Church. [2] "Do not add to your sins and
say that the covenant [the Tanakh] is both theirs and ours. Yes! It
is ours; but they thus lost it forever."

One of the most eloquent Church Fathers, John Chrysostom
(344-407 CE), whose name means "golden mouth," denounced the Jews in
the strongest language: "They sacrificed their sons and daughters to
devils; they outraged nature and overthrew their foundations of the
laws of relationship. They are become worse than the wild beasts, and
for no reason at all, with their own hands, they murder their
offspring, to worship the avenging devils who are foes of our life...
They know only one thing, to satisfy their gullets, get drunk, to
kill and maim one another... The Jews are the most worthless of all
men. They are lecherous, greedy, rapacious. They are perfidious
murderers of Christ. The Jews are the odious assassins of Christ and
for killing God there is no expiation possible, no indulgence or
pardon. Christians may never cease vengeance, and the Jews must live
in servitude forever. God always hated the Jews. It is incumbent upon
all Christians to hate the Jews."[3]

From as early as the 2nd century Christian leaders began to
repress the inherent Hebraic nature of the Brit Chadasha and instead
teach anti-Semitic doctrines. Below are a few selected quotes from
some of the early Church Fathers.

In Dialogue with Trypho, a Jew, Justin Martyr emphasized that
what had previously belonged to Israel was now the property of Christians.

The Tanakh was a central part of this transference. The Scriptures
are "not yours but ours," Justin stated emphatically to Trypho. That is,
the Church has replaced Israel as Adonai's children and people.[4] Here
is a direct quote from Justin Martyr: "For the law [Torah] promulgated on
Horeb is now old, and belongs to yourselves alone; but this [new
covenant] is for all universally. Now, law placed against law has
abrogated that which is before it, and a covenant which comes after
in like manner has put an end to the previous one; and an eternal and
final law 'namely, Christ' has been given to us, and the covenant is
trustworthy, after which there shall be no law, no commandment, no
ordinance."[5]

Jerome (author of the Latin Vulgate) and Augustine taught that
the Jewish people were eternally accursed by God. Ignatius, third bishop
of Antioch, said that "The Christian faith does not look to Judaism, but
Judaism looks to Christianity."[6] In 339 CE, it was considered a
criminal offense to convert to Judaism. Ambrose, bishop of Milan,
Italy, praised the burning of a synagogue, as an act pleasing to God.
Tertullian and Origen called the Jewish people "Christ killers" and
"deiciders (God-killers)." Augustine, a Roman Catholic theologian,
called the Jewish people "sons of Satan." Augustine was highly
influenced by Marcion, a heretic who lived during the 2nd century and
called Adonai "an evil god."

The following three canons are from the Council of Laodicea
(364 CE):

a.. Canon 29. "Christians must not judaize by resting on the
Sabbath, but must work on that day, rather honoring the Lord's Day;
and, if they can, resting then as Christians. But if any shall be found to
be judaizers, let them be anathema from Christ."

b.. Canon 37. "It is not lawful to receive portions sent from
the feasts of Jews or heretics, nor to feast together with them."

c.. Canon 38. "It is not lawful to receive unleavened bread
from the Jews, nor to be partakers of their impiety."

Christianity: Religion of Rome

These teachings flourished and took root within the hearts and
minds of the early non-Jewish believers. Until the time of
Constantine, believers had suffered many persecutions. However, after
Constantine won the battle of the Milvian Bridge, he issued the Edict of Milan in 313
CE. Although this edict did not make Christianity the official
religion of the empire, Constantine claimed to be a Christian, put an end to
the persecution of believers and put Christianity on an equal footing
before the law with other religions of the empire. Furthermore, Constantine
showered favors upon the Church. He granted large sums of money, and
erected magnificent Church buildings in numerous places (Jerusalem,
Bethlehem, Constantinople and elsewhere) and granted many other
privileges.

With a sitting Emperor confessing Christianity, it was no
longer a shame to be a Christian. Now, being a Christian could even secure
great material and social advantages such as political, military and social
promotion. As a result many heathens and pagans entered the
Church of course they brought their pagan influences with them.
Because of the deepening spiritual vacuum in the leadership of the
Church of the Western Roman Empire, the Church leaders were more than happy to
pacify the heathens by allowing them to continue their pagan practices in
the name of Christianity. As a result the heathens brought into the
Church numerous unscriptural practices and "doctrines of men," which
superceded the Word of God and brought further corruption and
apostasy into theChurch. Constantine subsequently translated theology
into government policy. In spite of this development, Adonai had
faithfully preserved a remnant of truly faithful followers throughout
Church history, but they were always the minority and always persecuted.

The above quotations and historical facts have not been cited
to condemn these men, but to show that soon after the deaths of the
apostles, there was a deliberate separation from anything Jewish,
resulting ultimately in the suppression of the Hebraic nature of the
Scriptures and faith in the Messiah Yeshua. Furthermore, this
separation manifested itself in an overt disdain for the Torah.
History records the unfortunate result that the disciples of these
early Church fathers learned and practiced their anti-Semitism,
disdain for the Tanakh, and spiritualization of Scripture. Hence, by
the end of the 5th century the following unscriptural practices and
"doctrines of men" were deeply rooted within the Western Roman church.

a.. Prayers for the dead

b.. Belief in purgatory

c.. Penance

d.. The view that "The Lord's Supper" is a sacrifice that
must be administered by priests

e.. The division of the Church into a clergy and laity

f.. Worship of martyrs

g.. Worship of relics

h.. Salvation by works

i.. Monasticism

j.. Asceticism

k.. Worldliness

l.. Ascription of magical powers to relics

Most of us can readily understand the obvious dangers of the
"doctrines of men" listed above. What most of us don't readily
realize is that repression of the Hebraic roots of the faith has been just as
dangerous. Perhaps if the non-Jewish believers had remained grounded
in their Hebraic roots, they possibly would not have succumbed to the
"doctrines of men" listed above. By the 1500's we can add the
following items to the list of unscriptural practices and "doctrines of men"
engaged in by those who called themselves followers of Messiah.

a.. Worship of Mary

b.. Payment of indulgences

c.. Wars fought with "Christian" armies

d.. Political corruption

e.. Inquisitions

f.. The Word of God taken from the common man

g.. Greed, idolatry, pagan festivals, and more

h.. Persecution of the Jewish people as heathens and heretics

i.. The Spanish Inquisition

During the Spanish Inquisition, in 1480 King Ferdinand and
Queen Isabella of Spain established a tribunal to purge the Church of
those who clandestinely clung to their Jewishness. Wholesale arrests
followed. In 1481 the first victims were burned at the stake. Over the years an
estimated 30,000 Jewish people were consigned to the flames.

It is obvious by any standard, that by the early 15th century
the condition of Christianity was best described as APOSTATE separated
from the Jewish people with a prejudicial misunderstanding of the
Scriptures. Furthermore, it is easy to understand why the
Reformation (in the 1600's) was necessary. Surely, the prophecy of Sha'ul found a
significant fulfillment in the Church era before the Reformation.

"The Spirit clearly says that in later times some will abandon
the faith and follow deceiving spirits and things taught by demons. Such
teachings come through hypocritical liars, whose consciences have
been seared as with a hot iron. They forbid people to marry and order them
to abstain from certain foods." I Timothy 4:1-5

Martin Luther

One particular example of anti-Semitic teachings in the Church
that we would like to expose pertains to Martin Luther. Luther
(1483 - 1546 CE) originally favored the Jewish people in the hope that
they would accept his form of the faith, even praising their
contribution to Christianity. However, most people aren't aware that
later in his life, when he did not succeed in converting the Jewish
people, his attitude towards them changed dramatically. The following
are quotes taken from Martin Luther's, On the Jews and Their Lies
(published 1543 CE).

a.. "The rabbis should be forbidden to continue teaching the
Law [Torah]."

b.. "Therefore be on your guard against the Jews, knowing
that wherever they have their synagogues, nothing is found but a den of
devils in which sheer self-glory, conceit, lies, blasphemy, and
defaming of God and men are practiced most maliciously and veheming
his eyes on them."

c.. "In brief, dear princes and lords, those of you who have
Jews under your rule if my counsel does not please you, find better
advice, so that you and we all can be rid of the unbearable, devilish
burden of the Jews, lest we become guilty sharers before God in the
lies, blasphemy, the defamation, and the curses which the mad Jews
indulge in so freely and wantonly against the person of our Lord
Jesus Christ, this dear mother, all Christians, all authority, and
ourselves. Do not grant them protection, safe-conduct, or communion
with us... With this faithful counsel and warning I wish to cleanse
and exonerate my conscience."

d.. "Accordingly, it must and dare not be considered a
trifling matter but a most serious one to seek counsel against this and to
save our souls from the Jews, that is, from the devil and from eternal
death. My advice, as I said earlier, is: First, that their synagogues be
burned down, and that all who are able toss sulphur and pitch; it would be
good if someone could also throw in some hellfire... Second, that all
their books, their prayer books, their Talmudic writings, also the entire
Bible be taken from them, not leaving them one leaf, and that these
be preserved for those who may be converted... Third, that they be
forbidden on pain of death to praise God, to give thanks, to pray,
and to teach publicly among us and in our country... Fourth, that they be
forbidden to utter the name of God within our hearing. For we cannot
with a good conscience listen to this or tolerate it..."

Tony Robinson is the owner of the website "The Restoration of
Torah" (http://devoted.to/torah), a Messianic site geared toward
restoring fundamental truths to the Body of Messiah.

NOTES

[1] Discrimination against or hostility toward the Jewish people.

[2] "The Church" is the established entity that
institutionalizes the Christian religion. This is a distinct entity from the "Body of
Messiah" which transcends the institution of the Church and more
properly describes the body of believers that has existed both in and
out of the Christian religion.

[3] Dixon, M. The Rebirth and Restoration of Israel,
Chichester, Sovereign World, 1988, p. 80

[4] Wilson, Marvin, Our Father Abraham, Eerdmans Publishers,
1989 p.89

[5] Justine Martyr, Dialogue with Trypho

[6] Epistle of Ignatius, Bishop of Antioch, to the Magnesians,
115 CE

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