From: Ohr Somayach <ohr@ohr.edu>
To: weekly@ohr.edu
Subject: Torah Weekly - Tzav

* TORAH WEEKLY *
Highlights of the Weekly Torah Portion
Parshat Tzav

OVERVIEW

The Torah addresses Aharon and his sons to teach them
additional laws relating to their service. The ashes of the
korban olah -- the offering burnt on the altar throughout the
night -- are to be removed from the area by the kohen after he
changes his special linen clothing. The olah is brought by
someone who forgot to perform a positive commandment of the
Torah. The kohen retains the skin. The fire on the altar
must be kept constantly ablaze. The korban mincha is a meal
offering of flour, oil and spices. A handful is burned on the
altar and a kohen eats the remainder before it becomes leaven.
The Parsha describes the special korbanot to be offered by the
kohen gadol each day, and by Aharon's sons and future
descendants on the day of their inauguration. The chatat, the
korban brought after an accidental transgression, is
described, as are the laws of slaughtering and sprinkling the
blood of the asham guilt-korban. The details of shelamim,
various peace korbanot, are described, including the
prohibition against leaving uneaten until morning the remains
of the todah, the thanks-korban. All sacrifices must be
burned after they may no longer be eaten. No sacrifice may be
eaten if it was slaughtered with the intention of eating it
too late. Once they have become ritually impure, korbanot may
not be eaten and should be burned. One may not eat a korban
when he is ritually impure. Blood and chelev, forbidden
animal fats, are prohibited to be eaten. Aharon and his sons
are granted the breast and shank of every korban shelamim.
The inauguration ceremony for Aharon, his sons, the Mishkan
and all of its vessels is detailed.

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INSIGHTS

HAVE A GREAT SHABBAT!

"Hashem spoke to Moshe saying 'Command Aharon and his sons
saying...'" (6:1-2)

The Shabbat before Pesach is called Shabbat Hagadol -- the
"Great Shabbat."

There are many reasons for this. One reason is that there is
a mystical concept that Shabbat contains the week that
follows. The Shabbat before Pesach thus "contains" Pesach
within it. It carries the spiritual DNA of Pesach -- and
Pesach is the birthday of the Jewish People -- the genesis of
our nationhood.

Here's another connection between this Shabbat and Pesach:
One of the central foci of Shabbat are the three meals which
punctuate it. Much of what Shabbat is takes place at the
dining room table: The words of Torah, the family closeness
and the Shabbat hospitality -- the mitzvah to bring guests
into our homes. One of the central foci of Pesach is the
Seder Table -- again the dining room table becomes an object
of and a center for holiness.

"Hashem spoke to Moshe saying "Command Aaron and his sons
saying...'"

Our spiritual Masters teach us that in this verse G-d was
instructing Moshe that Aharon and the kohanim should be both
very quick and careful in the service of the korban olah
(elevation offering) in the Beit Hamikdash (Holy Temple). Not
only that, but this zeal was a command for all generations.

The problem is -- how can a kohen be zealous and meticulous
about an offering today, when there is no Temple? How can
this command relate to all generations? All the Jewish People
have left of our glorious Beit Hamikdash and its service is a
Western Wall of stones that some claim is really an early
Islamic relic.

The answer is that a Jew always has a "Temple." It's called
his dining room table. When we bring guests to our table, be
it on a Shabbat or on a week-day, or when we voice the call of
the Haggada: "All who are hungry, let them come and eat! All
who are in need, let them come and celebrate the Pesach!" we
turn our dining room table into a Temple. For just as the
Temple atoned for us, so a Jewish dining-room table, when used
in the correct way, atones for us.

And it is this "Temple" which requires the same vigilance and
zealousness in its upkeep as the service of the korban olah.
For it is here that we make "Passover" the whole year. It is
at this table that we pass over to our children by our example
the truths of Judaism: Its love of kindness, hospitality,
tzedaka, the Holy words of the Creator that He has given to
His people in the world's ultimate present -- the Torah.

Sources:
* Talmud Chagigah 27b
* Rabbi Yaakov Kamenetsky

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HAFTARA SHABBAT HAGADOL: Malachi 3:4 - 24

The unique greatness of giving tithes is a main theme of this
haftara read before Pesach. While it is otherwise forbidden
to test G-d, tithing is an exception: "Test me, please,
regarding this (giving of tithes)," says Hashem, the G-d of
Hosts, "if I will not open for you the windows of heaven and
pour down for you blessing beyond your capacity." (3:10)

Appropriate all year, charity gains importance before Pesach
when added holiday expenses make charitable gifts all the more
needed and appreciated by the poor, allowing them, too, to
rejoice in the festival.

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Written and compiled by Rabbi Yaakov Asher Sinclair
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